NordenBladet – Maud Angelica Behn, daughter of Princess Martha Louise and Ari Behn is also the granddaughter of King Harald and Queen Sonja. She impressed many with her moving speech at her father’s funeral in January this year. Ari Behn took his own life on Christmas Day 2019. For the first time since the death, Princess Martha Louise and her daughters have talked about the hard time with the Norwegian Telegram Agency.
Maud Angelica Behn, who is seventeen, says that she felt overwhelmed and in shock after her father’s death. Nevertheless, today she is proud of the poignant speech she made in his honour. She says: “It was so important to me to give that speech. It meant so much to me that I could get some value and something nice out of all the awfulness. And I felt that I could do that with my speech and to use my grief to say something to others.”
Princess Märtha Louise and her daughters Emma Tallulah Behn, Leah Isadora Behn and Maud Angelica Behn also gave NTB a tour of Gallery Varden where a selection of Ari Behn’s art will now be on display. The exhibition opens to the public on Saturday.
This week the family has been on several trips to Jeløya, where a memorial exhibition is being prepared. It will include a selection of Ari Behn’s paintings as well as prints made by Maud Angelica.
Maud Angelica was very open about receiving support from a psychologist and from a care group she has participated in. Nevertheless, she told NTB the past months have been painful. She continues: “Mom has said it is a bit like breathing in and out. Sometimes you have to think about it, and sometimes not. My father was very good with words and compliments. It was so poetic and nice.”
Princess Märtha Louise says it has been difficult time for the children after their father died, continuing “luckily, things are getting better and better gradually. At the same time, there are many good memories to look back on. That they are going to grow up without a father is just heart-breaking.”
Featured image: Princess Märtha Louise (By Richter Frank-Jurgen – Flickr, CC BY-SA 2.0)
NordenBladet – Crown Princess Mette-Marit of Norway has revealed some new hobbies she’s taken up since the coronavirus pandemic took hold. The Norwegian Crown Princess did so in two posts on her Instagram.
On Sunday, the Crown Princess revealed her first new pastime. In the form of a post on Instagram, she showed off a custom made flower arrangement, crafted from ceramics. The post contains several pictures of the process itself and the final result. The Crown Princess then wrote: “I have been to my first ceramics course. Found a picture on Instagram with some flowers I wanted to make. To put it that way, I was very surprised that I got it to work.”
Perhaps the Crown Princess has been inspired by her mother-in-law, Queen Sonja. Queen Sonja has been an artist for many years and has made a number of impressive creations with ceramics. This is something the Queen has good experiences with and most likely she has shared some of her tricks with Norway’s next Queen. Most of the work in ceramics made by Queen Sonja are large vases with modern features.
The Crown Princess has recently revealed that this is not the only hobby she has that involves crafts and good artistic skills. In mid-May, the Crown Princess posted another post on her Instagram revealing that she had started weaving. The Crown Princess then posted a post from the weaving room to the Asker house craft club and wrote: “Here in the weaving room my hope is bright today.”
According to Norwegian press, the Crown Princess attended a weaving course organised by the Asker House Craft Club, and the royal also received a diploma for her efforts when the course was concluded.
It has now been six years since Crown Princess Mette-Marit took the then unusual move of acquiring an official account on the popular social media Instagram. Back then, her first post ever was a selfie. In the years that have followed, the Crown Princess has often shared pictures with her now 278,000 followers from both her everyday life and official assignments. Especially during the corona pandemic, she has updated with kind words and messages to people to remain positive.
NordenBladet – Due to the coronavirus, the Norwegian Royal Family has cancelled its participation at the Holmenkollen Ski Festival this weekend, the Royal Court said in a press release on Friday afternoon.
The full release stated the following: “Unfortunately, the Royal Family finds reason to cancel their presence at the Holmenkollen Ski Festival. This is in line with the decision made by the authorities to cancel the public event.”
The virus has now affected many royal families. The Belgian state visit to Italy has been cancelled due to fear of infection. Princess Estelle’s school is closed after one of the students got the virus, and the Swedish Royal Family also postponed a Representation Dinner in fear of the virus.
As of 6 March, a total of 105 Norwegians have tested positive for the virus.
It has been known for several weeks that Princess Astrid, King Harald and possibly other members of the family were expected both on Saturday and Sunday at the ski festival. The municipality of Oslo said the event will take place without spectators but will be broadcast on TV. It was expected that around 30,000 people would attend the ski festival in Holmenkollen this weekend.
Guri Varpe, Head of Communications at the Royal Palace, does not want to comment further on the issue. However, when King Harald and Queen Sonja met with the Norwegian press in Petra in Jordan earlier this week, the royals explained that they were not particularly afraid of the virus. His Majesty the King said then: “We are here, so the virus has not had any impact. We follow very simple rules of hand hygiene and such, which should make it more difficult for the virus to get us.”
On Friday morning, there was a known total of 105 cases of coronavirus in Norway. As a result, several changes have been made to Norwegian airlines and other institutions. On 26 February, Norway confirmed the first case of COVID-19. The Norway Institute of Public Health announced that someone tested positive for SARS-CoV-2 after returning from China the previous week.
Norway – King Harald and Queen Sonja are currently in Jordan on a state visit. One of the things they are doing there is promoting Norwegian solar panel technology. At the same time they are considering installing full solar panels on the roof of the castle in Oslo.
The Norwegian state visit to Jordan started on Monday, and with them, they have large economic delegation. Among them are some of Norway’s largest producers of solar panels as well as experts and companies in other solar technology. On Monday, the king and queen attended a seminar where they discussed business opportunities with partners in Jordan, a country that wants to increase its commitment to renewable energy.
The Norwegian king and queen have for a long time considered doing the same as the Swedish king, who installed 1,000 square meters of solar panels on the roof of the Royal Palace in Stockholm to supply it with electricity.
In the summer of 2018, a smaller test facility was installed on the roof of the castle in Oslo and now the trial project is being evaluated to see if it will be expanded. “We need to make investigations based on the experience we did during the trial period. It will probably take some time before we conclude”, said communications manager Guri Varpe at the royal court to the Norwegian news agency NTB on Sunday last week.
It was in 2015 that the royal family in Norway started what they call “The green castle”, a series of environmental initiatives at the Royal Court. Environmental measures have been implemented at the Royal Court, the Palace, the Skaugum estate and other royal properties. The environmental work at the Royal Court is led by Her Royal Highness the Crown Princess.
Solar panels were installed on the roof of Stockholm Palace on Thursday, 19 April 2018. King Carl XVI Gustaf even got his hands dirty and helped as the panels were brought up to the roof. According to the Royal Court, once it is “running, the State Property Agency expects an annual output will at least provide twelve percent of the palace’s annual electricity consumption.”
Featured image: The Royal Palace in Oslo (Wikimedia Commons)
NordenBladet – The Norwegian Royal Court announced in December that His Royal Highness Crown Prince Haakon would visit Kenya and Mozambique in February of 2020. This morning, a new statement from the royal court stated that the visit to Kenya had been cancelled. This announcement comes just one week before the Crown Prince was scheduled to travel to Africa.
The statement from the royal court said: “The Kenyan authorities have cancelled all official programs and declared national mourning after former President Daniel arap Moi death’s on 4 February 2020. Unfortunately, the Crown Prince’s official visit to Kenya next week cannot be carried out as planned and is therefore postponed. The visit to Mozambique on 12 and 13 February 2020 goes as planned.”
The Crown Prince was set to arrive in Kenya on 10 February. A Norwegian business delegation was preparing to have an important part of the programme in Kenya. In addition, a meeting with President Kenyatta was scheduled. This would have been the first-ever official royal visit from Norway to Kenya. Minister of Development Dag-Inge Ulstein and Minister of Digitisation Nikolai Astrup will accompany the Crown Prince on his journey which will now only be to Mozambique.
On 12 February, the Crown Prince will arrive in Mozambique. Mozambique and Norway have worked together for a number of years, in areas such as energy, fisheries and the sea, good governance and support for civil society. The partnership with Mozambique includes development, political dialogue and business cooperation. The Crown Prince visited Mozambique previously in 2002.
Crown Prince Haakon will meet President Nyusi, various representatives of the authorities and key partners for Norway in energy cooperation, civil society, gender equality and the UN family. Electrification is central to bilateral cooperation, and the Crown Prince will be present as the village electrification network is expanded. Mozambique has some of the world’s largest natural gas resources, and Norway has for a long time worked with Mozambique to build a good management regime for gas and oil. This collaboration will also be on the programme during the visit, along with climate and ocean issues.
NordenBladet – On Tuesday, His Majesty presented the National Association for Public Health Research Prizes for 2020. Ulrik Wisløff received the National Association for Public Health’s Heart Research Award today. This year’s winners of the Dementia Research Award was Anders Fjell and Kristine Walhovd.His Majesty the King handed out the awards on behalf of the organization which he is protector of. The awards ceremony took place at the Norwegian Theatre in Oslo.
During the event, the King made a short comment on his health. Despite a huge press attendance only the TV-channel TV2 went so far to ask the King a question. TV2’s reporter asked the King “How is it with Your Majesty’s health?”. The King looked on the reporter, smiled and replied: “Things are going better and better”.
Photo: King Harald during the awards ceremony on Tuesday (Liv Anette Luane / The Royal Court)
NordenBladet – What were gender roles like during Viking times? A Norwegian archaeologist Marianne Moen thinks we often misinterpret the past based on our current cultural assumptions. Men and women had more similarities than differences, she says. Moen studied the contents of Viking graves for her doctoral dissertation. “I think we need to move away from distinguishing between men’s and women’s roles during the Viking times,” she said. Moen has completed her PhD on Viking Age gender roles at the University of Oslo. Her research shows that upper-class men and women generally were buried with the same types of items — including cooking gear.
Moen went through the contents of 218 Viking graves in Vestfold*, a county on the southwest side of Oslo Fjord, and sorted the artefacts she found according to type. Many of the graves were richly equipped with everything from cups and plates to horses and other livestock. Archaeologists often assume that Viking women were responsible for the house and home, while men were merchants and warriors. However, tools and items associated with housekeeping were fairly equally distributed between men and women in the Vestfold graves. “The key is a good example. It is often considered to be the symbol of a housewife,” Moen said. Nonetheless, almost as many men’s graves had keys as women’s graves. “It might be time to change the story a bit,” she said.
Men were just as likely to be buried with cooking equipment as women. Ten graves containing cookware were men’s graves, while eight were women’s. Moen likes that fact. It means that men also made food, she thinks. “My interpretation is that cooking equipment indicates hospitality. This was very important during Viking times,” she said, although others interpret it differently.
The Gokstad Ship**, the large ship displayed at the Viking Ship Museum in Oslo, was part of a man’s grave and also contained a large array of cooking equipment. “These finds were often excused as being because men needed to make their own food on long voyages,” Moen says.
Not everyone agrees with Moen’s interpretation. Just because men chose to bring cookware into the afterlife doesn’t necessarily mean that they did the cooking in their own home, says archaeologist Frans-Arne Stylegar. Stylegar was previously the county conservator for Vest-Agder, the southernmost county in Norway. He currently works with cultural preservation and urban planning at the consulting firm Multiconsult. “It is difficult to translate the persona who is idealized in burial customs into actual historical reality. It’s almost a philosophical question,” he says.
Moen also thinks there is a stark difference between life and death when it comes to gender roles. But she also thinks that the items that people were buried with have some relation to what real life was like during those times.
She reminds us that tools and equipment aren’t just something that Vikings were buried with. These items were also found in houses, although without the ability to determine who used them.
Stylegar thinks that Moen’s PhD thesis was well done and that she makes a convincing case that there wasn’t much difference between the way upper-class Viking men and women were buried. He has studied several Viking graves in Vestfold previously, and isn’t very surprised by this conclusion. “I’ve gotten this impression previously, but she shows it very clearly,” he said.
However, from his own work in Vestfold, he had the impression that farmers were much more concerned with marking gender in their graves than the upper-class citizens, although he points out that this was not the focus of his research.
There are still a few clear differences between genders for the elite. Men generally have weapons in their graves, while women have jewellery and textile tools, as Moen’s work shows.
Here’s what Vikings were buried with
Viking men and women still had more similarities than differences in their graves, Moen said. More than 40 per cent of the male graves contained jewellery such as brooches and beads. The men also have what seem to be toiletries in their graves, including tweezers and razors likely used for personal grooming.
Interpreting the past through a modern lens Moen wonders where the idea that there was clear gender differentiation in the past comes from. Other researchers have pointed out that many of the items retrieved from graves in the early 1900s were interpreted based on the cultural perspectives of those times, in the same way that Moen now sees the artefacts from her modern perspective. She calls herself a gender archaeologist, and wants to challenge other archaeologists’ interpretations of Viking culture. But entrenched perceptions among experts can be difficult to change, she says. “I encounter quite a bit of scepticism. There are quite a few researchers who are very set in their opinion on gender when it comes to work-related roles,” Moen said.
She thinks part of the reason for this is that it is much easier to relate to a version of history that is in keeping with our modern expectations, “a version of history where men and women have specific roles in society,” she said. “In general, in Viking Age studies, artefacts found in graves are interpreted as being connected to the person buried in the grave. This shouldn’t change for cases where artefacts don’t meet modern expectations of what a man or woman would have in their grave,” Moen said.
Photos: The Viking Museum, Stockholm, Sweden. 4x NordenBladet/Helena-Reet Ennet
What people ask about the death and funeral of the Vikings
What is a Viking funeral called?
A Norseman could also be buried with a loved one or house thrall, or cremated together on a funeral pyre. The most sumptuous Viking funeral discovered so far is the Oseberg Ship burial, which was for a woman (probably a queen or a priestess) who lived in the 9th century.
What is a Viking boat grave?
Two Viking boat graves have been uncovered in Sweden in what archaeologists are describing as a “sensational” discovery. One grave, which was intact, contained the remains of a man, a horse and a dog, according to archaeological service Arkeologerna (The Archaeologists), which announced the finds.
Why would a viking be buried?
When it comes to the burial, the Vikings would bury the ashes of their dead in graves or even under piles of rocks. Goods and belongings would be buried with the deceased, suitable to match their life.
Is a Viking funeral legal?
Burial at sea is legal under certain circumstances, subject to various rules. … Scattering ashes at sea is perfectly legal though people might want to inform the coastguard that they’re sending a small burning vessel into open water…just in case! Real Viking funerals, however, are perfectly legal.
Did Vikings burn their dead in boats?
The dead were burnt or buried in their daily clothes, and are usually buried along with his or her personal belongings. Sometimes the dead were buried lying in a boat or a wagon. Cremation was the more common of the two burial practices in the early Viking Age.
What happens when a Viking dies?
Vikings: Afterlife and Burial. When Vikings died they believed they would go to Valhalla***, where they would spend their afterlife. Warriors who had died bravely would be carried by the Valkyries to Valhalla. There they would be welcomed to the afterlife by the god Odin, with whom they would feast every night.
What is a funeral boat?
A ship burial or boat grave is a burial in which a ship or boat is used either as a container for the dead and the grave goods, or as a part of the grave goods itself. If the ship is very small, it is called a boat grave.
When was the Oseberg ship discovered?
1904. The famous Norwegian Viking ship, the Oseberg ship, was built in AD 820, buried in a grave mound 14 years later, and excavated in 1904. Shortly after the excavation, the 21.5m long and 5.0m wide ship was re-assembled and exhibited at the Viking Ship Museum, in Bygdøy, Oslo.
How did Vikings honor their dead?
How Did The Vikings Honor Their Dead? Most Vikings were sent to the afterlife in one of two ways—cremation or burial. Cremation (often upon a funeral pyre) was particularly common among the earliest Vikings, who were fiercely pagan and believed the fire’s smoke would help carry the deceased to their afterlife.
How did Vikings say goodbye?
Etymology. Originally a Norse greeting, “heil og sæl” had the form “heill ok sæll” when addressed to a man and “heil ok sæl” when addressed to a woman. Other versions were “ver heill ok sæll” (lit. be healthy and happy) and simply “heill” (lit. healthy). The Norwegian adjective heil (also hel) is related to the English adjective whole/hale. The Norwegian verb heile (also hele) is related to the English verb heal through their common origin, the Germanic word stem haila-, from which also the German verb heilen and the adjective „heile“, i.e. functioning / not defect descends. The Norwegian adjective sæl, meaning happy or glad, is in Old English documented only in the negated variant unsǣle, meaning evil.
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* Vestfold is mentioned for the first time in a written source in 813, when Danish kings were in Vestfold to quell an uprising amongst the Fürsts. There may have been as many as six political centers in Vestfold. At that time Kaupang, which was located in Tjølling near Larvik, had been functioning for decades and had a chieftain. Kaupang, which dates from the Viking Era, is believed to be the first town in Norway, although Tønsberg (which dates from ca. 900) is the oldest town in Norway still in existence. At Borre, there was a site for another chieftain. That site held chieftains for more than one hundred years prior to 813.
The stone mounds at Mølen have been dated to the Viking Age. The mounds at Haugar in present-day Tønsberg’s town centre have been dated to the Viking period. At Farmannshaugen in Sem there seems to have been activity at the time, while activity at Oseberghaugen and Gokstadhaugen dates from a few decades later.
An English source from around 890 retells the voyage of Ottar (Ottar fra Hålogaland) “from the farthest North, along Norvegr via Kaupang and Hedeby to England”, where Ottar places Kaupang in the land of the Dane – danenes land. Bjørn Brandlien says that “To the degree that Harald Hårfagre gathered a kingdom after the Battle of Hafrsfjord at the end of the 9th century – that especially is connected to Avaldsnes – it does not seem to have made such a great impression on Ottar”. Kaupang is mentioned under the name of Skiringssal (Kaupangen i Skiringssal) in Ottar’s tales.
By the 10th century, the local kings had established themselves. The king or his ombudsman resided in the old Royal Court at Sæheim i Sem, today the Jarlsberg Estate (Jarlsberg Hovedgård) in Tønsberg. The farm Haugar (from Old Norse haugr meaning hill or mound) became the seat for Haugating, the Thing for Vestfold and one of Norway’s most important place for the proclamation of kings. The family of Harald Fairhair, who was most likely the first king of Norway, is said to have come from this area.
The Danish kings seem to have been weak in Vestfold from around the middle of the 9th century until the middle of the 10th century, but their rule was strengthened there at the end of the 10th century. The Danish kings seem to have tried to control the region until the 13th century.
** The Gokstad ship is a 9th-century Viking ship found in a burial mound at Gokstad in Sandar, Sandefjord, Vestfold, Norway. It is currently on display at the Viking Ship Museum in Oslo, Norway. It is the largest preserved Viking ship in Norway. The site where the boat was found, situated on arable land, had long been named Gokstadhaugen or Kongshaugen (from the Old Norse words konungr meaning king and haugr meaning mound), although the relevance of its name had been discounted as folklore, as other sites in Norway bear similar names. In 1880, sons of the owner of Gokstad farm, having heard of the legends surrounding the site, uncovered the bow of a boat while digging in the still frozen ground. As word of the find got out, Nicolay Nicolaysen, then President of the Society for the Preservation of Ancient Norwegian Monuments, reached the site during February 1880. Having ascertained that the find was indeed that of an ancient artifact, he liaised for the digging to be stopped. Nicolaysen later returned and established that the mound still measured 50 metres by 43 metres, although its height had been diminished down to 5 metres by constant years of ploughing. With his team, he began excavating the mound from the side rather than from the top down, and on the second day of digging found the bow of the ship.
*** In Norse mythology, Valhalla (Old Norse Valhöll “hall of the slain”)is a majestic, enormous hall located in Asgard, ruled over by the god Odin. Chosen by Odin, half of those who die in combat travel to Valhalla upon death, led by valkyries, while the other half go to the goddess Freyja’s field Fólkvangr. In Valhalla, the dead warriors join the masses of those who have died in combat (known as the Einherjar) and various legendary Germanic heroes and kings, as they prepare to aid Odin during the events of Ragnarök. Before the hall stands the golden tree Glasir, and the hall’s ceiling is thatched with golden shields. Various creatures live around Valhalla, such as the stag Eikþyrnir and the goat Heiðrún, both described as standing atop Valhalla and consuming the foliage of the tree Læraðr.
Valhalla is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, in the Prose Edda (written in the 13th century by Snorri Sturluson), in Heimskringla (also written in the 13th century by Snorri Sturluson) and in stanzas of an anonymous 10th century poem commemorating the death of Eric Bloodaxe known as Eiríksmál as compiled in Fagrskinna. Valhalla has inspired various works of art, publication titles, and elements of popular culture, and has become a term synonymous with a martial (or otherwise) hall of the chosen dead.
NordenBladet – On the first day of the New Year, it is a tradition that Norway’s Prime Minister gives a New Year’s speech. This happens exactly one day following the speech of His Majesty King Harald. Both the King and the Prime Minister had to change and re-record their speeches following the suicide of Ari Behn, the former husband of Princess Märtha Louise.
The Prime Minister highlighted suicide and mental health in her New Year’s speech. She praised the Royal Family in what has been described as the most royalist New Year’s speech given by a Norwegian prime minister for many years.
Prime Minister Erna Solberg said the following about Ari Behn: “Norway has lost an innovative artist and writer. The Family and those who are left behind have lost a dear family member and a close friend.”
The Prime Minister is encouraging people to be transparent and used the opportunity to promote an initiative to identify the reasons why more young people, especially girls, have mental health challenges.
The Prime Minister highlighted King Harald and Queen Sonja as two people who care for all Norwegians. The Prime Minister said: “Together, with the rest of the Royal Family, the King and Queen are making a formidable effort. For Norwegian business abroad. To include everyone in our community. For the environment and climate, which new generations of royalty are so keen on. I want to thank His Majesty the King and the rest of the Royal Family for everything they do for Norway”.
King Harald of Norway delivered his annual New Year’s Eve address after a tragic Christmas Day where his former son-in-law, Ari Behn, committed suicide. “We are strongly influenced by Ari Behn’s death this Christmas. It has been warm to experience people’s compassion and lit candles at the Palace Square. There is comfort in all the good memories and beautiful words that have been conveyed about the father of three of our dear grandchildren,” was the words of His Majesty the King.
NordenBladet – Her Majesty Queen Sonja of Norway visited on Thursday the high-security Bredtveit women’s prison* and detention facility in Oslo. The prison is one of four prisons in Norway with only female prisoners.
During Queen Sonja’s very first visit to Bredtveit, she got to meet the prison’s management, staff and some of the inmates. The visit began with a presentation of the prison and its activities by prison leader, Doris Bakken and assistant prison leader, Siri Brock-Utne. In addition, prison priest, Elisabeth Kjetilstad gave an orientation on the art in the church.
Her Majesty also had a tour through the two of the living quarters, the working area and the newly renovated visiting rooms with recently completed artistic decoration. In the housing area and working area, the Queen met inmates who talked about their everyday life in prison.
Among several of the teachers at the prison, Queen Sonja met with hairdresser Laura during the Christmas visit to Bredtveit. The Cup’n Cut hair salon is run by inmates. The staff and inmates also showed the Queen how they work with art, design and crafts.
he prison visit lasted about an hour and a half and is part of an annual tradition established by the Queen. Once before Christmas each year, the Queen visits a place with disadvantaged users to show her support and put the light on important issues and challenges within the Norwegian society. Her Majesty the Queen has, in the previous years, also visited economically disadvantaged Norwegians as well as ethnic and religious minorities in different parts of Norway. Last year, she visited the children and youth department at Oslo’s largest hospital.
Bredtveit prison is located in the district of Groruddalen in Oslo, Norway’s capital, and has two wards distributed with 45 inmates in a high-security ward and 19 in a low-security ward. Bredtveit receives both custody, sentencing and detention inmates. The prison also works closely with the social services and several schools for adults to make the transition to life after imprisonment easier.
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* Bredtveit Prison (formally named Bredtveit Prison Service, Custody and Supervision Unit, Norwegian: Bredtveit fengsel, forvarings- og sikringsanstalt) is a prison located in the neighborhood of Bredtvet in Oslo, Norway. During World War II it was a concentration camp.
It originated at Bredtvet farm as a learning home (lærehjem) for young boys, erected 1918 and in use from 1919 to 1923. In 1923 the state took over the property from Det norske lærehjem- og verneforbund. In 1929 it was decided to turn the property into a juvenile center with teaching of labour skills; the green light was given in 1939. This plan did not materialize, as the construction of the facility was halted by war.
In 1940, Norway was invaded and occupied by Nazi Germany. From 1941 the Nazi collaborationist party Nasjonal Samling used Bredtveit as a political prison. It bore a similarity to Falstad concentration camp, in the original purpose of the facility.
People incarcerated at Bredtveit during the war included several professors arrested during the crackdown on the University of Oslo in October 1943: Johan Christian Schreiner, Odd Hassel, Ragnar Frisch, Johannes Andenæs, Carl Jacob Arnholm, Bjørn Føyn, Eiliv Skard, Harald K. Schjelderup and Anatol Heintz. Also, a group of Jewish prisoners that arrived in Oslo after the departure of SS Donau stayed at Bredtveit. They left Bredtveit on 24 February 1943, and were shipped towards Auschwitz on the following day. Personnel in the camp include physician Hans Eng.
In 1945, after the war was over, Bredtveit was used as a prison for women who awaited trial for collaboration, as a part of the legal purge in Norway after World War II. Later politician Aaslaug Aasland served as prison director in the initial period. From 1949 it was a general women’s prison, which included a facility for forced labour. Forced labour ceased to exist in Norway in 1970, whereupon the prison got the name Bredtveit fengsel og sikringsanstalt. It is one of three women’s prisons in Norway, the others being Sandefjord and Ravneberget. It has a capacity of 54 inmates.
Amongst the people incarcerated at Bredtveit after the war included Veronica Orderud and Kristin Kirkemo who were convicted in the Orderud murder case.
NordenBladet – The Vikings were ancient Scandinavian origin seafarers whose characteristic culture flourished around the 8th until the 11th century (the so called Viking Era). The name “Viking” apparently stems from ancient Nordic word vik that stands for gulf; viking therefore is someone from the gulf, a seafarer. Although the vikings have given their name to an entire era, these warrior-seafarers made up a relatively small proportion of the population of those times, the majority of the people were peaceful farmers. According to yet another theory the name viking comes from old English word wic that stands for a merchandising settlement. Besides the conquering missions the vikings were also engaged in handicraft and trade.
The Vikings were skilled boat builders; their dragon longboats’ board and square sail guaranteed a safe journey on the sea during those times. The trips took them to Iceland, Greenland and North-American shores. Before the dawn of great discoveries the Vikings had a significant role to play in exploring novel lands, however, the word about their travels weren’t widely spread, since they didn’t complete surveys nor create any maps based on measurements.
The Vikings that set sail for Eastern lands were also known as the Varangians. Their activity spread as far as the Byzantine and they played an important political role in the development of the Kyiv-Russian state. On the coast of France the Varangians were known as the Normans.
The Viking trips were also conveyed (especially during the 11th-12th centuries) by Estonians, especially folks from Saaremaa.
Due to weak political arrangements, the spread of Christianity and the development of warfare the Vikings remained in the shadow in 12th century Europe. They founded their settlements here and there and blended in with the local people.
Interest for the activities of Vikings was kindled once more in the Romanticism period when they were depicted as non-historically idealised madly courageous great warriors. Based on influence of recent popculture (movies, comic strips, etc) a rather incorrect image of Viking activities, outlook and lifestyle was spread. Nowadays the followers of ancient Viking Era copy the material and intellectual heritage in their daily life, in Viking camps, festivals, in open air museums and theme parks.
The Norse race being depicted in a mythical and untrue manner gave way to national socialist ideology. A section of the admirers of Vikings have summoned under odinism, asatra, wotanism and other neopaganist religious sects. Extremist ideology and seeking confrontation has lead to serial burning of churches in Norway by the fan of vikings Varg Vikernese.
In the period of 300 years, roughly from 800 – 1050 A.D., central Europe was held under terror by wild men from the Nordics – the Viking warriors. The ambition to collect more silver and gold, slaves and new territioris drove the Vikings to set sail and depart from their homes in current Norway, Denmark and Sweden. Their unexpected and cruel bursts of robberies were legendary; Christian monks described with great horror the looting raids and destruction that befell the wealthy monasteries and towns.
But the Vikings did more than destroy. They were also smart traders, experienced sailors, skilled handicraftsmen and ship builders. They lived in the world of poets and sagas, in daily life matters their society was significantly open and democratic in the context of those times.
Most of us have stumbled upon romantic images of Vikings as ancient Nordic heroes. Unfortunately the majority of these depictions are flawed. The best example would be the wide spread idea of tall males wearing helmets with horns and sitting in dragon-headed ships. As a matter of fact the Vikings never wore helmets with horns, their males were 165 cm tall and females 154 cm tall. The majority of the Vikings were peaceful farmers, just a small portion were active in seafaring, trading and raids. The Scandinavian Viking Era and the corresponding time period in the Baltics – younger Iron Age – have been less available to the wider audience due to limitations set by the Soviet Rule regarding depictions of prehistory.
The unfamiliar articles found from Estonia, especially Saaremaa, the ports and fortresses one finds there are a sign of a society that was same level with the organised neighbouring countries and where seafaring and trade – obviously also piracy – played an important role. There is no depiction of Scandinavian journeys to the East without paying any attention to ancient inhabitants of Saaremaa, Courland and other east coast Baltic Sea inhabitants. Using the notion “Viking” in the broader sense we can with great certainty speak also about Estonian Vikings.
Viking raids
The Vikings traveled, traded and raided all over Europe, reaching in the East to Baghdad and in the West even to America. Iceland was discovered in the year 870 and Greenland in the year 985. The Viking Leif Eriksson was probably the first European to set his foot on American soil in Newfoundland, today’s Canadian territory, and did that already back in the year 1001.
The conditional start time of the Viking Era is taken to be 793 when the warriors, unexpectedly arriving from the North, raided Lidisfarne monastery on an island on the north-eastern coast of England. Such wickedness was a shock to the entire Christian world. Still the raids organised by northern pagans remained not the last, instead for a few centuries these activities became a horrible reality in Western Europe.
The Vikings navigated the long European rivers Rhine, Seine and Loire – as far as Paris. On Easter 845 Paris was raided; the unwelcome guests would leave after king Charles of France paid the Vikings 3150 kg of silver. On top of that the Viking leader Ragnar took as a souvenir a piece of the town gate. Probably to the comfort of the citizens – Ragnar as well as most of his men died of unexpected circumstances on their way back home.
The Vikings started to spend the winter in places they raided and the conquerings would thus extend to many years sometimes. Still a few more years and the Vikings that had stayed in Normandy and Northern England, blended in with the local people and took over the local language.
Vikings on the Eastern roads
The Eastern Vikings, also known as the Varangians, sailed over the Baltic Sea as well as along the long Russian rivers towards southern lands. The destination of many of the journeys of those times were the richest countries of the world they lived in – the Byzantine Empire’s capital city Constantinople (current Istanbul) and the Arab Caliphate’s capital city Baghdad, yet the Vikings also reached Jerusalem and even further. The Byzantine emperor’s security team was made up of Vikings, still it has to be emphasized that among the names of those men that have survived until our times there are also many Finno-Ugric and Baltic names.
According to preserved tradition and the Russian Letopis Chronicles the Varangians mainly stemming from today’s Sweden founded in the year 862 the Old Russian Empire. In North-Western Russia their main centre was Novgorod, Old Ladoga and Izborsk. The existence of the Viking upper class in these settlements as well as around Kyiv is supported by the many Scandinavian style burials.
Apparently the trade channels leading to the Orient were administered by Baltc Finns and the Baltic nations. This was the so-called East Road, Austervegr, though which the Eastern spices and silver poured in to Europe, and back to the Eastern countries the European fur, wax and slaves.
Three routes sprang from the Baltics, that through the Russian rivers connected the East and West. The first of them reached from central Sweden to the Aland Islands, from there along the coast to today’s Helsinki and went on along the Finnish coast to Ladoga. The second route sprang from Saaremaa, went up along Pänu River and River Emajõgi, through smaller water bodies until Lake Peipsi and from there to on Russia. The rich findings of treasures and oldest towns of Estonia on this road speak of its highest importance among the three routes. The third route went along Väina River to Russia.
Estonia in the Viking times
Although the Vikings founded their colony settlements to the territories of today’s Russia and Finland’s west and east coast, they weren’t successful in settling in the Baltics. Nevertheless the majority of important trade routes ran along the coast and rivers here. Probably the reason for this is that in the Scandinavian chronicles describe the activity of the men on the eastern route that never let the Swedish Vikings settle in with their trade centres here. The seafarers in Saaremaa and Courland turned out dangerous for the little countries that emerged in Scandinavia in the 11th and 12th centuries, often romantically referred to as the Estonian (resp Latvian) Viking Era.
The clearest evidence about the treasures pouring through Estonia is the silver buried in the ground, the abundance of which is comparable only to Gotland in the Baltic Sea region. All of the archaelogical findings here refers to strong connection to Swedish Vikings as well as Russian Varangians.
Evidence of ancient Estonians as full feathered members of the Viking world are traced from plenty of burial findings. Of course, with jewellery and weapons only the richest members of the society were buried, as well as the leaders of regions and villages and their families. The weapons and jewellery that were burnt together with the deceased, were sometimes of Scandinavian origin or prepared on the spot after the patterns from there. Most international have been the weapons, which is understandable, since in war one would need to remain on the same level as the neighbour. Also men’s accessories and probably also clothing were in Estonia quite similar to those in the Nordics. This refers to the shared world view – an understanding about what is suitable for a wealthy warrior regarding weapons and accessories was similar on the eastern as well as the western coast of the Baltic Sea.
Vikings – the rulers of the world
The Vikings were skilled and brave seafarers. With their long wooden ships they also sailed across the stormy ocean. On sea the Viking boat mainly moved with the help of a big rectangular sail, close to the shore and also on rivers the mast was lowered and men started rowing. Whenever possible, the Vikings sailed close to the shore in seeing distance and in daylight. When crossing the ocean they used the Sun and stars for navigation. To find the right direction, they carefully paid attention to the wind, seabirds, and the character of the waves.
The best preserved Viking boats have been found in the rich Viking captains burials, the best known to name a few are Oseberg and Gokstad ships in Norway. Although the wood has decayed in these cases as well, the boat structure can be restored based on the preserved iron parts. A lot of pictures depicting drakar ships have preserved.
Nowadays enthusiasts from Scandinavian countries have rebuilt many Viking boats and have even traveled with these on the original Viking raid routes.
When will the Estonian own Viking boat be discovered?
This is the question that has excited everbody around here that has done research on ancient times. It is known to archaeologists that during the Viking Era the dead were burnt sometimes in the boat, as in Scandinavia, but non-burnt ships have not been found from Estonian burials. Who knows, maybe there is a shipwrecked Viking boat waiting to be found by someone near the shore or perhaps today already on the mainland. The ground has risen during the last couple thousand years so significantly that in several Viking Era harbors people today cultivate the field.
The chronicle writer Henry of Latvia has mentioned that Estonians used to have two types of boats – piratica and liburna. The first of these was a war boat, the other was mostly a trade boat. The war boat accommodated ca 30 men, it had a tall bow, probably dragon or snake shaped, and a rectangular sail. The boats of Estonian Vikings were thus similar to the Scandinavian ones, there were however obviously some differences in the building details.
The oldest wrecked ships found from Estonian waters originate from the 13th and 14th centuries and these have been discovered in Pärnu and in Saaremaa Mailinn town. From Riga a wrecked ship from the 12th or 13th century has been discovered, and according to the Latvian experts it might have been built in Courland or Saaremaa.
In Estonia, the underwater archaeologist Vello Mäss has done research on boats and shipping, lately he has authored and published a book on that topic. Illustrations and details from that book have been used in the current overview as well.
Vikings as warriors
Individual courage was a feature most valued by the Vikings. The warriors had to be ready to follow their captain or king to battle, raid or trade journey at any time. It was only in war that one could gain eternal glory and it was everybody’s dream to fall in battle, armed. The warriors that died in that manner were expected to proceed to Valhalla, where they could for ever do the things most pleasant for them: eat, drink, celebrate and fight in battle.
Estonian Vikings in Scandinavian sagas
Estonians as well as Estonian seafarers have been mentioned in the Scandinavian sagas as well as other written sources several times. Oftentimes it is the vague “Eastern route men”, that included also Estonians, mostly men from Saaremaa, and Courland men. Estonia or its various parts have been mentioned on many runestones, announcing the stay or the local death of a memorable person.
According to a Snorri Sturlusoni saga the King of Sweden Erik had organized in the years 850-860 many raids to the Eastern shores of the Baltics, including Estonia, conquering these territories.
In the year 967 the then 3-year-old King of Norway Olav Trygvesson traveled with his mother Estrid together with merchants to Novgorod to Estrid’s brother Sigurd, when they were attacked by pirates. Olav ended up being separated from his mother and was sold together with two mates, Torulfi and Torgils, to a cruel Estonian named Klerkon, who put Torulfi to death because of him being weak. Olav and Torgils in turn were traded for a good goat.
The new owner of the boys Klerk sold them again to a family of generous Estonians, to master Reas and mistress Rekon. Olav grew up in Estonia and was set free six years later when his uncle noticed him by chance at the market and bought him and Torgils back. Mother Estrid was set free still some years later.
Njalli saga songs mention a sea battle between Icelandic Vikings and Estonians somewhere near Saaremaa in the year 972. The writer referred to Estonians as the Estonian Vikings and their boats as warboats.
The Varangian Ulf (Uleb) coming from Novgorod was destroyed according to Novgorodian chronicles apparently at a sea battle near today’s Tallinn near the Iron Gate.
According to the chronicler Saxo Grammaticus the Courland men and Saaremaa men raided the Danish territory in 1170. Estonian pirates were probably among the “Eastern route men” that destroyed Central Sweden’s capital Sigtuna. Henry of Latvia repeatedly described raids to Scandinavia led by men from Saaremaa in the beginning of the 13th century, as well as the sea battles with men from Saaremaa on the Eastern shore of the Baltic Sea.
Fortresses
When comparing the anciend cultural landscape of the Eastern and Western coast of the Baltic Sea, it strikes us that there is an abundance of fortresses on the Eastern coast. This tendency can be observed already back in the Bronze Age, yet only in the Viking Era the number of fortresses becomes especially outstanding. In the Viking Era the parishes emerged that in later times were functioning as administrative and ecclesiastical territorial units. In the parish centres, later near the church, the fortresses can be found. The fortresses were the centres for centralised power and served as the residence of the local well-off nobleman.
The fortresses became especially strong in the 11th century when some of the earlier fortresses were abandoned and new fortresses were built near them. Just like some other phenomena, this was a feature that indicated important socio-political changes in Estonia in those days; probably greater segregation and the centralization of power.
During archaeological excavations it has become clear that the fortresses were constantly in use. In one of Estonia’s largest fortresses, Varbola, the remains of more than 70 buildings have been found. The houses were built from cross beams, in the corner was the stove. The houses of noblemen have not been distinguished from among other buildings since the fortresses have been only partly examined.
Clothing in the Viking Era
The clothes of Estonian men during the Viking times strongly resembles the Scandinavian clothing of those times, there is especially significant similarity with Gotland’s and Central Sweden’s Vikings. The complete outfit included woollen pants, long linen or woollen shirt and cloak extending to the knees. The collar and the edges of the cloak or the coat were often decorated with bronze spirals.
Belts, as well as sword belts were decorated with bronze nails. The belt always included a bronze lining sheath with the knife.
Different from the Scandinavian Vikings the Estonian men used to wear rather many rings on their fingers, also bracelets. While the Baltic warriors had special war bracelets then Estonian men mostly wore the same type of bracelets as women (only the spiral bracelets and the Saaremaa type bracelets never occur in male burials).
In the earlier times of the Viking Era men used to fasten their cloaks with ring head jewellery needles. In the 10th century the brooches became only a male type jewellery and men began to fasten their coats and shirts with horse shoe shaped pins.
There is little information about male headgear. In the Livonian burials there are sometimes hats with leather and cloth decorations with bronze spirals.
Armory of the Vikings
Most of the Viking Era arms that have been found in Estonia represent an international variety of weapons. Still it is possible to bring out some characteristic features. Fully preserved swords have rarely been found in Estonian burials, mostly they are fragments of the sword handle. All the swords though that have been found represent the type mostly common in Scandinavia.
Most frequently spear heads can be found in the burials, the types of which greatly vary from the very luxurious imported articles to plain local production. Oftentimes the throwing spear and stabbing spear heads are found together. An abundance of throwing spear heads have been found from Estonia. In some burials hatchets have been found.
Henry of Latvia speaks of marching troops armed with spears and mentions throwing spears that came with special equipment for throwing them. From many burials archaeologists have found equipment of cavalry. It is obvious that the noblemen fought in battle on horseback with swords and infantry used throwing and stabbing spears.
The findings from burials can mostly vaguely be connected to the common usage of weapons. Often spear heads are found near the burials, sometimes also remains of shield cups, these have probably been cast there during some kind of a ritual held within the funeral procedure or after it. Apparently the addition of the shield in the burial wasn’t common. Arrow heads are rare, but in Livonian burials there are often remains of shields as well as arrow sheaths.
Arms, especially the sword, are glorified in many Scandinavian sagas, the best of them were even named. Good arms, like damask covered sword blades and spear heads were very expensive. The most luxurious arms were decorated with silver wire or thin layer of silver or gold, with complex engraved ornaments.
Women’s clothes
Like in the neighbouring countries the clothing of women in Estonia included linen shirt (woollen in winter), covered by woollen tunic without sleeves. In Southern Estonia were the influence of Latgales was greater, instead on the tunic dress-coat a rug shirt was common.
For festive occasions and during colder periods women used to wear manyfold woollen rugs that were decorated on the edges with woven horsehair and sewn-in bronze spirals and colourful ribbons. The rugs were wrapped around the shoulders and held together with horse shoe shaped brooches.
The abundance of bronze spirals in the Viking Era female burials is significant. The spirals were decorating the shirts, the rugs, the headscarfs. The embroidery has not preserved.
A leather or woven belt was worn around the waist. Leather belts were decorated with bronze pins and a keychain along with a knife sheath was attached to the belt, decorated with a bronze layer. The belt had historically been among the most important components also in a magical context. It was believed that the belt had magic powers that safeguarded the owner; older verse describes maidens weaving belts (a motive symbolizing the thread of life). The belt was frequently worn also during the night, even expecting girls had to wear a belt (it kept them safe from the evil eye).
Headgear decorated with bronze spirals and scarfs with bronze patterns were common all around Estonia. It was required that wed wives not left the house with their heads uncovered, this was already common in the Viking Era (there was a similar tradition in Scandinavia). This requirement has been associated with the necessity to distinguish the woman with a symbol of marital status as well as with the belief widely spread in pre-industial society, that the hair of women sexually related to a male possessed power and that these powers were to be controlled (i.e. the hair was to be cut or hidden).
The most significant adornment that women in the 11th century Estonia wore, was certainly the bosom decoration that was composed of chains, pins and the holders.The lenght and number of the chest jewellery depended on the wealth of the owner, but most of the Viking Era female burials include at least some fragments of the chest jewellery. In the early Viking times the pins were rather modest; from the 10th century on the pins bacame bigger and the chains longer and heavier. Pendants and bells were often attached to the chains.
Wealthier women had many neckrings simultaneously as well as up to ten bracelets. The Viking time Estonia was rich in several types of bracelets, just the spiral bracelet was common all over the country. Rings were also of many types, worn by women as well as men. The typology of brooches is also versatile; brooches were used for holding together the rug and shirt neck.
Women’s adornments can roughly be divided in two: Saaremaa and Läänemaa regions as opposed to Eastern Estonian adornments. In Saaremaa and Läänemaa in the Western part there were various trianguar chest pins and a certain type of bracelets and neck rings. In Eastern Estonia chest jewellery was not used at all in earlier Viking times, therefore it can be concluded that instead of the tunic held by brooches the Eastern women wore rug skirts. Eastern Estonian type of adornments (with cross-head) became wide spread only in the 11th century. The variety of bracelets and neck rings is larger in Eastern Estonia than in Läänemaa.
Women and children of Vikings
In the Middle Ages the Viking women had more autonomy than their sisters in Europe. The woman ran the household and directed the domestic arrangements, especially when men were away for the long journeys. The female type and male type responsibilities were strictly separated in those times and the border was well established. Although in the Scandinavian legends one can find the valkyries, the female warriors, no trace of actual data about the existence of female warriors has been confirmed.
Differently from the Scandinavian tradition, on the Eastern coast of the Baltic Sea there are occasionally female burials with arms, either as tools or symbols of their status. The knife in the sheath with plenty of bronze decorations intimately belonged to the festive gown of Estonian women.
Every Viking woman spent the day spinning with the spindle. It was enormous effort to produce thread from the wool or cotton, that thereafter was woven to cloth on vertical looms. On images that have been preserved until our times, the women of the Viking Era are oftentimes holding a spindle.
Equally many female and male burials are known from the Viking times. At first glance there seem to be more of the wealthy female burials, but this is because women wore more adornments.
It is generally believed that the burial traditions reflect the beliefs and the worldview of the society. Rich contributions in burials in the Viking times in female burials refer to the important role of women in their society, the status was a sum of the woman’s as well as the husband’s position in the society.
Bone material that has poorly preserved due to burning won’t allow determining the age of the deceased and thus it is difficult to say whether it was the maidens or the wed wives with the most contributions (in other words: if it was the parents or the husband more important in the society). In later period of younger Iron Age the maiden’s burials are more modest as compared to those of wives.
From some of the female burials in Saaremaa weights have been found. Similar burials are also in Scandinavia. Some scientist interpret this as the reference to women’s inclusion in trade, some only relate these to status. Probably women had more roles tp play than just running the household, since men were most of the time away from home in battle and trading.
The Arab traveller, visiting Hedeby town in Southern Scandinavia around 950 A.D., wrote of women there that loved to accentuate the beauty of their eyes with dark shades defining the eye. The same was observed in many Viking men. Also adornments were worn by men and women equally.
The Viking people had many children, but more than half of the children died in early age. It has been estimated that just three out of ten babies lived to their first birthday.
Also the mean age of women was less than in men, since many of the young women died while giving birth.
The Viking kids grew at home, where they learned to work by observing their parents and fellows. In Scandinavia, but perhaps also in Estonia it was common to give sons of elders to be a foster child in another elder’s family for some time.
At an early age boys began learning how to use arms, in the beginning these were wooden arms and later actual arms. From burials of young boys miniature copies of actual arms have been found.
When the Vikings stayed in foreign land for a longer period, they brought their wives and children along. This was how the Scandinavian colonies were formed, the members of these blended with the local people after a few generations.
Read also: Stockholm´s museums: The Viking Museum – tourist info, guides, pictures
NordenBladet – For those, who are interested in Norse mythology and wish to experience the Viking age, I recommend to visit The Viking Museum in Djurgårdsvägen 48, 115 21 Stockholm. In the exhibition, several guided tours are held daily in Swedish and English. Audioguide and adventure ride is available in English, Russian, Finnish, Italian, French, Spanish German, Chinese and Swedish.